he answered Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
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GRS Government Relating to Self
76 verses · tagged by Ben stays approved
FROM THE NOTEBOOKS / 6 EXCERPT OCCURRENCES
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Approved verse annotations
Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.
The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?
Then the king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.
The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],
Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.
This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.
At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent greatness was added to me.
yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'"
The officers answered, "No man ever spoke like this man!"
Pilate therefore went out to them, and said, "What accusation do you bring against this man?"
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"
He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"
At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
Now send men to Joppa, and get Simon, who is surnamed Peter.
The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
When Herod had sought for him, and didn't find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.
Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.
Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.
When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;
As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak to you?" He said, "Do you know Greek?
When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,
the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"
So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."
"This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
But on the next day they left the horsemen to go with him, and returned to the barracks.
When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
"I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.
By examining him yourself you may ascertain all these things of which we accuse him."
When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.
asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."
As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
Now I stand here to be judged for the hope of the promise made by God to our fathers,
As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
The next day, we touched at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.
But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
who, when they had examined me, desired to set me free, because there was no cause of death in me.