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I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;

Set a wicked man over him. Let an adversary stand at his right hand.

When he is judged, let him come forth guilty. Let his prayer be turned into sin.

So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished.

but if he is found, he shall restore seven times. He shall give all the wealth of his house.

He will get wounds and dishonor. His reproach will not be wiped away.

Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries.

but don't prophesy again any more at Bethel; for it is the king's sanctuary, and it is a royal house!"

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

"You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.'

But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

Now in our law, Moses commanded us to stone such. What then do you say about her?"

nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"

Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"

where they crucified him, and with him two others, on either side one, and Jesus in the middle.

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."

For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News;