The wicked borrow, and don't pay back, but the righteous give generously.
Tag
CRN Religion Relating to Neighbor
111 verses · tagged by Ben stays approved
FROM THE NOTEBOOKS / 30 EXCERPT OCCURRENCES
Source readings are separate from the approved annotations below. A matching code may still be questioned or ambiguous in its handwritten context.
Approved verse annotations
Sing to Yahweh! Bless his name! Proclaim his salvation from day to day!
Declare his glory among the nations, his marvelous works among all the peoples.
Ascribe to Yahweh the glory due to his name. Bring an offering, and come into his courts.
Worship Yahweh in holy array. Tremble before him, all the earth.
Say among the nations, "Yahweh reigns." The world is also established. It can't be moved. He will judge the peoples with equity.
yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."
Lift up your eyes all around, and see: all these gather themselves together, and come to you. As I live," says Yahweh, "you shall surely clothe yourself with them all as with an ornament, and dress yourself with them, like a bride.
"Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
He appointed twelve, that they might be with him, and that he might send them out to preach,
He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.
Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
You will also testify, because you have been with me from the beginning.
For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Again another Scripture says, "They will look on him whom they pierced."
Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
As he talked with him, he went in and found many gathered together.
He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.'
you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.
While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'"
The Lord's word was spread abroad throughout all the region.
they became aware of it, and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.
When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,
When they had spoken the word in Perga, they went down to Attalia.
This agrees with the words of the prophets. As it is written,
When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
Following Paul and us, she cried out, "These men are servants of the Most High God, who proclaim to us a way of salvation!"
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.
"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.
for I didn't shrink from declaring to you the whole counsel of God.
In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"
When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.
For you will be a witness for him to all men of what you have seen and heard.
"He said to me, 'Depart, for I will send you out far from here to the Gentiles.'"
The following night, the Lord stood by him, and said, "Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome."
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
delivering you from the people, and from the Gentiles, to whom I send you,
but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.
preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.
But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
For the Scripture says, "Whoever believes in him will not be disappointed."
How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"
But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me."
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;
Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
We have sent together with him the brother whose praise in the Good News is known through all the assemblies.
Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.
I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."
for your partnership in furtherance of the Good News from the first day until now;
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;
Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News;
and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
Some indeed preach Christ even out of envy and strife, and some also out of good will.
but the latter out of love, knowing that I am appointed for the defense of the Good News.
What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.
You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,
so that you became an example to all who believe in Macedonia and in Achaia.
For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.
For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
And we write these things to you, that our joy may be fulfilled.
Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
On some have compassion, making a distinction,
and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
who testified to God's word, and of the testimony of Jesus Christ, about everything that he saw.