She said, "Behold, your sister-in-law has gone back to her people, and to her god. Follow your sister-in-law."
Tag
CIS Religion Invading Self
56 verses · tagged by Ben stays approved
FROM THE NOTEBOOKS / 3 EXCERPT OCCURRENCES
Source readings are separate from the approved annotations below. A matching code may still be questioned or ambiguous in its handwritten context.
Approved verse annotations
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.
If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?
They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
They insulted him and said, "You are his disciple, but we are disciples of Moses.
They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"
The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"
Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
But the chief priests conspired to put Lazarus to death also,
Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
Annas sent him bound to Caiaphas, the high priest.
They answered him, "If this man weren't an evildoer, we wouldn't have delivered him up to you."
Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."
So then he delivered him to them to be crucified. So they took Jesus and led him away.
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.
When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"
When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.'
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,
For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
He even tried to profane the temple, and we arrested him.
By examining him yourself you may ascertain all these things of which we accuse him."
Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
For this reason the Jews seized me in the temple, and tried to kill me.
However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.
But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.