LF Light Failed

God saw the light, and saw that it was good. God divided the light from the darkness.

God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.

God called the expanse "sky." There was evening and there was morning, a second day.

There was evening and there was morning, a third day.

and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

There was evening and there was morning, a fourth day.

There was evening and there was morning, a fifth day.

God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.

It happened at midnight, that the man was startled and turned himself; and behold, a woman lay at his feet.

It happened the same night, that the word of Yahweh came to Nathan, saying,

For, behold, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.

Help, Yahweh; for the godly man ceases. For the faithful fail from among the children of men.

My heart throbs. My strength fails me. As for the light of my eyes, it has also left me.

"Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn't know who shall gather.

I fade away like an evening shadow. I am shaken off like a locust.

They may curse, but you bless. When they arise, they will be shamed, but your servant shall rejoice.

The dead don't praise Yah, neither any who go down into silence;

If I say, "Surely the darkness will overwhelm me; the light around me will be night;"

Hurry to answer me, Yahweh. My spirit fails. Don't hide your face from me, so that I don't become like those who go down into the pit.

Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;

The way of the wicked is like darkness. They don't know what they stumble over.

The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.

The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.

The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.

Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the sky broke forth on the great sea.

The sun and the moon are darkened, and the stars withdraw their shining.

seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, Yahweh is his name,

"Woe to you who desire the day of Yahweh! Why do you long for the day of Yahweh? It is darkness, and not light.

Won't the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?

It will happen in that day," says the Lord Yahweh, "that I will cause the sun to go down at noon, and I will darken the earth in the clear day.

Behold, the days come," says the Lord Yahweh, "that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of Yahweh.

It happened, as he came near Jericho, a certain blind man sat by the road, begging.

He was in the world, and the world was made through him, and the world didn't recognize him.

He came to his own, and those who were his own didn't receive him.

The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

When evening came, his disciples went down to the sea,

and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

As he passed by, he saw a man blind from birth.

I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

But if a man walks in the night, he stumbles, because the light isn't in him."

Now no man at the table knew why he said this to him.

Therefore, having received that morsel, he went out immediately. It was night.

Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.

but when they came to Jesus, and saw that he was already dead, they didn't break his legs.

Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.

The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

For if that which passes away was with glory, much more that which remains is in glory.

and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.