but I will for their sake remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.'"
Tag
GRC Government Relating to Religion
34 verses · tagged by Ben stays approved
FROM THE NOTEBOOKS / 3 EXCERPT OCCURRENCES
Source readings are separate from the approved annotations below. A matching code may still be questioned or ambiguous in its handwritten context.
Approved verse annotations
that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells within curtains."
"Go and tell my servant David, 'Thus says Yahweh, "Shall you build me a house for me to dwell in?
He shall build a house for my name, and I will establish the throne of his kingdom forever.
Kings shall be your nursing fathers, and their queens your nursing mothers: they shall bow down to you with their faces to the earth, and lick the dust of your feet; and you shall know that I am Yahweh; and those who wait for me shall not be disappointed."
The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.
The satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.
Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort.
The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"
Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.
But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
When therefore Pilate heard this saying, he was more afraid.
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."
and they came and begged them. When they had brought them out, they asked them to depart from the city.
When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Desiring to know the cause why they accused him, I brought him down to their council.
I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,
He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
"Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;
especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
The next day, we touched at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.
There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.
But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ;