My wounds are loathsome and corrupt, because of my foolishness.
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FROM THE NOTEBOOKS / 2 EXCERPT OCCURRENCES
Source readings are separate from the approved annotations below. A matching code may still be questioned or ambiguous in its handwritten context.
Approved verse annotations
They may curse, but you bless. When they arise, they will be shamed, but your servant shall rejoice.
Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow.
I said in my haste, "All men are liars."
when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.
The wise will inherit glory, but shame will be the promotion of fools.
But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.
You will groan at your latter end, when your flesh and your body are consumed,
A righteous man hates lies, but a wicked man brings shame and disgrace.
A wicked messenger falls into trouble, but a trustworthy envoy gains healing.
One who walks with wise men grows wise, but a companion of fools suffers harm.
Thorns and briars will come up on my people's land; yes, on all the houses of joy in the joyous city.
But when he heard these things, he became very sad, for he was very rich.
His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."
Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
When therefore Pilate heard this saying, he was more afraid.
The multitude and the rulers of the city were troubled when they heard these things.
By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
But in those sacrifices there is a yearly reminder of sins.
These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.